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Friday, 31 August 2018

Exhibition showcasing Muslim fashion to open in San Francisco

From Nike hijabs to couture gowns, the show explores the diversity of Islamic style

A major exhibition exploring the diverse dress codes of Muslims, and the first of its kind dedicated to displaying Islamic culture within a fashion context, is to open in September.

From the launch of Vogue Arabia to Uniqlo and Dolce & Gabbana branching into modest fashion lines, Islamic style has become a burgeoning global market in recent years – and a profitable one, too. Figures from Thomson Reuters forecast that the global fashion spend by Muslims will reach $373bn (£288bn) by 2022.

Related: Got it covered: fashion wakes up to Muslim women’s style

Related: Generation M: how young Muslim women are driving a modest fashion revolution

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Thursday, 30 August 2018

Far-right Dutch MP cancels Muhammad cartoon competition

Geert Wilders drops plans for controversial contest in November following death threats

Dutch anti-Islam MP Geert Wilders has cancelled a planned contest inviting people to submit a cartoon of the prophet Muhammad following death threats and large-scale protests in Pakistan.

“To avoid the risk of victims of Islamic violence, I have decided not to let the cartoon contest go ahead,” the far-right opposition politician said in a written statement on Thursday night.

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Good Deeds and Dua Acceptance – Islamic Story from Hadith

In today’s short story, which is based on a hadith from Al-Bukhari and Muslim and that is also mentioned in the book Riyadh-us-Saliheen, we will see that how we can ask Allah to accept our Du’as by virtue of any good deed that we may have done for Allah’s pleasure. So, here is the story. […]

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Sura al Waqi‘a Explained, Part 1 – Shaykh Faraz Rabbani

In this first part of Shaykh Faraz Rabbani’s explanation, we learn about the effect of Sura al Waqi‘a on the Prophet, blessings and peace be upon him, and his Companions.

Sura al Waqi‘a is one of the most beloved suras of the Qur’an. It has a comprehensive summary of key themes. It is also one of the most dramatic suras in its message that conveys a great sense of urgency from beginning till end.

This is why the scholars and the righteous from the earliest times till our times have placed great emphasis and found tremendous benefit in this sura. So much so that some of the scholars of the spiritual path would tell students to recite it daily, sometimes even twice a day, because of what it it contains of meanings that remind us of the urgency of this life.

Some of those who are reductionist in their religious outlook say nothing has been related about the virtues of Sura al Waqi‘a. That is a type of religious blindness, because much has been related about Sura al Waqi‘a, both from the Prophet, blessings and peace be upon him, as well as from the Companions and the early generations.

It Makes the Hair Gray

One of the great early Muslims, Imam Masruq, said that whoever seeks to have all knowledge possessed by all peoples of the first communities and the last, and the knowledge of this life and the next, should recite Sura al Waqi‘a, because it contains all the knowledge that truly matters.

This is not a light saying. If we look at the Sunna of the Prophet, blessings and peace upon him, we see that the Prophet, blessings and peace upon him, did not develop gray hair till very late in his life. But then suddenly his hair started going gray.

The Companions noticed that some of his hair started growing gray so they asked him about it. The Prophet, blessings and peace upon him, explained that it was there was a number of suras that made his hair grow gray. He said, blessings and peace upon him, that his hair was made gray by Sura Hud 11, al Waqi‘a, al Mursalat, al Naba’a, and al Takwir.

These are from the mid-sized suras whose central theme is the reality and urgency of the hereafter. Of course it is not the sura that made the hair go gray, but its message. This message was so profound that it it had a physical effect on the Prophet, blessings and peace upon him.

It Shields Against Poverty

It is related from Uthman ibn Affan that he entered upon Abd Allah ibn Mas‘ud in his final illness. Uthman asked, “What ails you?” He said, “My sins.” Uthman asked, “What do you long for?” He said, “The mercy of my Lord.” Uthman asked, “Should we not call the doctor?” He said, “The doctor made me sick.”

Uthman asked, “So should we arrange your stipend?” He said, “I don’t need it.” Uthman asked, “Should we not apportion it for your daughters?” He said, “My daughters have no need for the state stipend.” Uthman was surprised because everyone is concerned about their children.

Abd Allah ibn Mas‘ud, noting his wonderment, then said, “My daughter’s don’t have any need for that stipend. I have ordered them to recite Sura al Waqi‘a for I have heard the Messenger of Allah, Blessings and peace be upon him, say, “Whoever recites Sura al Waqi‘a every day will not be affected by poverty or neediness.”

The Narrations and Its Acceptance

The hadith as ascribed to the Prophet, blessings and peace be upon him, has weakness in it. But this hadith has been related from many of the Companions, with many different narrations. Some of them ascribing it to the Prophet, blessings and peace be upon him. Some of them from their own words.

Many of the Imams both early and late generally held that there is a sunna basis to affirming

1) a special virtue for Sura al Waqi‘a and
2) that Sura al Waqi‘a is a protection from neediness.

From that is what is related by Imam al Bayhaqi and also from Abd Allah ibn Mas‘ud, that the Messenger of Allah, blessings and peace be upon him, said, “Whoever recites Sura al Waqi‘a every night will not be affected by neediness, ever.” It is similarly related from Ibn Abbas and others.

Anas relates that the Messenger of Allah, blessings and peace be upon him, that the Messenger of Allah, blessings and peace be upon him, said, “Sura al Waqi‘a is the enriching [the one that frees of need] so recite it, and teach it to your children.”

This too has some weakness in it: in its ascription to the Prophet, blessings and peace be upon him. But you see that it is widespread amongst the early Muslims, particularly the Companions and the Followers (Tabi‘in).

If you look in the Musannaf of Ibn Abi Shayba and other such compendiums which have a lot of the narrations from the early Muslims, you see many, many narrations on the virtue and importance of Sura al Waqi‘a and it being a freeing of need.

The wisdom of these virtues that were narrated and accepted goes back to the themes of Sura al Waqi‘a.

Al Waqi‘a Explained pt 1


Resources for Seekers

Shaykh Ibrahim Osi-Efa on Sura Luqman – On Entertaining Discourse

Why Islam Is True E02: God Exists

Why Islam Is True E03: What Is a Necessary Being?

 

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Wednesday, 29 August 2018

It’s Not Too Late for (Unburdensome) Eid Visits! – Shaykh Faraz Rabbani

It’s not too late to visit family and friends for Eid, Shaykh Faraz Rabbani notes in this timely reminder. He advises to connect these crucial ties with our ultimate motivation in mind – seeking the pleasure of Allah Most High.eid visits

Eid occurred about a week ago, with people celebrating on one of two different days, and our religion is one of difference of opinion.  Shaykh Faraz reminds us that our tests don’t just come practically. Sometimes, the greater test is how we react emotionally and intellectually when people differ with us. We need to promote acceptance for others opinions, because the reward is in doing good, not in just being smart.

One of the neglected Sunnas is to visit others in Eid. Even of the days of Eid have passed, we can still do a “make-up visit.” particularity to invite those who might be alone, or the elderly.

Sometimes we may feel shy about our house not being perfectly neat, or not having a full meal ready. Shaykh Faraz reminds us not to have takalluf, or put on airs. He recounts a story where guests came to his house a day early, and were hastily served tea and coffee. The fact that the kitchen was messy did not bother them at all. The Prophet would cross the city to visit his Companions’ houses, who could only afford to serve him dates, or dried bread and vinegar.

May Allah help us simplify and unburden our lives, through the practice of the Prophet, Allah bless him and give him peace.


Resources for Seekers

Reconnecting With Family–Ustadha Raidah Shah Idil

 

Seeing the Bigger Picture: The Eternal Consequences of Faith–Eid Sermon by Sh. Faraz Rabbani

An Exhausted Mother’s Eid Reflections, from Ustadha Raidah Shah Idil

 

The post It’s Not Too Late for (Unburdensome) Eid Visits! – Shaykh Faraz Rabbani appeared first on SeekersHub: The Compass Blog.



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SeekersHub Impact Report Highlights

SeekersHub Global Impact Report: Growing, Global Impact Made Possible With Your Support.

Are you curious about exactly how far SeekersHub reaches? How many people we serve? What are the different programs we run, and partnerships we are involved in? How many female and male scholars teach with us? Is there a difference between the online and on-ground curriculum?

Watch the above presentation of the Global Impact Report, given at the Impact Luncheon at SeekersHub Toronto on 11 August 2018. Highlights include messages from Shaykh Faraz Rabbani, our Executive Director, Operations Director, and student Sr. Sandra Noe.

Access an overview of the report here, or read the full report below (click image to scroll).

SeekersHub_ImpactReport

 

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Muhammad cartoon contest in Netherlands sparks Pakistan protests

Islamist party leader says ‘only jihad’ is sufficient to punish ‘blasphemous’ Geert Wilders stunt

Hundreds of Islamists are marching on Islamabad on Wednesday to demand that Imran Khan’s new government sever diplomatic ties with the Netherlands over a “blasphemous” cartoon competition.

The protest march, organised by Tehreek-e-Labbaik (TLP), a political party dedicated to the punishment of blasphemy, presents the first major test of Khan’s Pakistan Tehreek-e-Insaf (PTI) administration. Last year a similar protest by the TLP shut down the capital for almost a month.

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Tuesday, 28 August 2018

Iranian activist jailed over hijab protests goes on hunger strike

Farhad Meysami accused of having badges saying he was against the compulsory hijab

Human rights activists in Iran have said they are worried about a man on hunger strike who was reportedly jailed for protesting against rules requiring women to wear a hijab.

Farhad Meysami, 48, a doctor and publisher before becoming a civil activist, was arrested in his office in July and taken to Tehran’s notorious Evin prison.

Do you think wearing a badge that says "I am against forced hijab" is a crime?

Iranian authorities do.

They've arrested human rights defender Farhad Meysami & charged him w/national security offences for supporting Iranian women's campaign against this degrading practice. pic.twitter.com/I8YNzsAv8F

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The Lord of Forgiveness 04 – Shaykh Muhammad Abu Bakr Ba Dhib

This is part of the series presented in Ramadan 2018: “The Foremost Way of Seeking Forgiveness: Sayyid al Istighfar Explained, by Shaykh Muhammad Abu Bakr Ba-Dhib.forgiveness

 

In this session, Shaykh Muhammad Abu Bakr Ba-Dhib begins to look at the conclusion of Imam Habshi’s treatise on sayyid al-istighfar (the foremost way of seeking forgiveness). He explores the key verses and hadiths on the many virtues of seeking forgiveness from Allah Most High. He explains how seeking forgiveness is a powerful means for seeking rain, children, and blessing from Allah, and how the Prophet (peace and blessings be upon him) led by example in his seeking of forgiveness. The text moves on to look at other formulas of seeking forgiveness, beginning with those in the Quran, sunna, and the prayers of previous prophets in the Quran, which, Shaykh Ba-Dhib notes, are the best methods of supplication.

About the Series

This is part of the series presented in Ramadan 2018: “The Foremost Way of Seeking Forgiveness: Sayyid al-Istighfar Explained”. In this five-part series, Shaykh Muhammad Abu Bakr Ba-Dhib covers a short treatise on explaining the foremost way of seeking forgiveness as has come to us from Prophet Muhammad (peace and blessings be upon him). The work, “Tiryaq al-Qulub w al-Absar fi Bayan al-Ulum allati Tadamanha Sayyid al-Istighfar” (The Healing of Hearts and Eyesight in Exposition of the Knowledges Contained in The Foremost Way of Seeking Forgiveness) is by Imam Ahmed bin Zain al-Habshi (d. 1145 AH). Text, transliteration and translation of sayyid al-istighfar can be found below. اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ Allahumma anta Rabbi la ilaha illa Anta Khalaqtani wa ana abduka, wa ana ‘ala ahdika wa wa’dika mastata’tu, A’udhu bika min Sharri ma sana’tu, abu’u Laka bini’matika ‘alaiya, wa Abu’u Laka bidhanbi faghfirli fainnahu la yaghfiru adhdhunuba illa anta O Allah, you are my Lord. There is no god but you. You have created me, and I am your servant—and I am upon Your covenant and promise as best I can. I seek refuge in You from the worst of what I have done. I fully admit to You Your blessings upon me, and I fully admit to You all my sins. So forgive me, for there is none to forgive sins but You.

Resources for Seekers

The Lord of Forgiveness 03 – Shaykh Muhammad Abu Bakr Ba Dhib

The Lord of Forgiveness 02 – Shaykh Muhammad Abu Bakr Ba Dhib

 

Why Allah? – Recapping the Live Seminar with Shaykh Faraz Rabbani

 

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Aung San Suu Kyi's response to UN report on Rohingya genocide: silence

Myanmar leader uses first appearance since damning verdict of investigators to discuss literature

The world was waiting for her to speak. But the day after a damning UN report concluded that genocide had occurred in Myanmar under her watch, Aung San Suu Kyi used a public appearance to discuss only poetry and literature.

Arriving at Yangon university 24 hours after the publication of the UN fact-finding report, which concluded that the Myanmar military had carried out a genocide of the Rohingya in Rakhine and were responsible for war crimes and crimes against humanity in the Rakhine, Shan and Kachin states, Myanmar’s leader chose to stay silent on all issues of politics and made no mention of the UN.

Related: The Guardian view on atrocities in Myanmar: hold the guilty to account | Editorial

Related: I am a Rohingya refugee: we will become like animals if we stay in these camps | Noor Ilyas

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Monday, 27 August 2018

No turban, no sermon, just books for kids: meet Iran's travelling cleric

Book lover Esmail Azarinejad is a far cry from the Iranian theocrats who rail against America

“It was almost winter and Bear was getting sleepy,” the Iranian cleric reads aloud. He has taken off his clerical robe, put aside his white turban and is trying to entertain a group of children in one of Iran’s poorest villages.

In between phrases, he troops back and forth to make sure everyone is listening. “Are you with me?” he asks. “What did Bear want to do?” The children, who are painting their school walls, reply: “Bear had a story to tell.”

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Sunday, 26 August 2018

Religion: why faith is becoming more and more popular

Faith is on the rise and 84% of the global population identifies with a religious group. What does it mean for the future?

If you think religion belongs to the past and we live in a new age of reason, you need to check out the facts: 84% of the world’s population identifies with a religious group. Members of this demographic are generally younger and produce more children than those who have no religious affiliation, so the world is getting more religious, not less – although there are significant geographical variations.

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Reconnecting With Family–Ustadha Raidah Shah Idil

Ustadha Raidah, now a mother of two, looks back at her Eid al-Adha, spent reconnecting with her estranged father.

reconnecting with familyLast Eid, my eldest daughter turned two. This year, she is three, and is now a proud big sister. My youngest daughter just turned 7 months. Alhamdulilah, this Eid, I am now a mother of two. I am elated. I am exhausted. I am grumpy. I am grateful.
I live with my mother-in-law, husband, and our two little girls in a green, leafy suburb in Malaysia. A few weeks ago, my mother-in-law, may Allah preserve her, reminded me to invite my father over for Eid. My initial response, as always, was mild panic. My parents divorced ten years ago after a tumultuous marriage. I didn’t want him to spend another Eid alone, but I still felt a little nervous.

Trying to Reconcile

So, I procrastinated for as long as I could, then casually asked him to spend Eid with us. And then he caught the overnight bus from Singapore to meet us in time. My eldest daughter was so excited to see her only grandfather, and my youngest gave him coy smiles from the safety of my arms. I am embarrassed I took so long to ask him, and I am so grateful for my mother-in-law’s commitment to family ties.
There was a time where I could not imagine ever reconciling with my father, but anything is possible through Allah’s Help. Falling pregnant changed everything. My husband’s father had passed away even before we got married, and so the only grandfather my unborn child would have would be my father. I wanted him to be part of my baby’s life. I decided then, with my husband’s encouragement, to give reconciliation another try. Our last attempt did not end well, but I knew we had to give it another shot.

Sharing the Joy

When I called him to share the good news, he was overjoyed. He posted me what must be the first edition of “Every Woman”, enthusiastically instructed me to consume green smoothies and walk like a duck towards the end of my pregnancy. It wasn’t all peachy, though. In my first trimester, I described to him how exhausted I felt. His WhatsApp responses were in excitable capital letters describing how my tiredness was nothing in comparison to the next two decades of child-rearing! I cried, told my husband what happened, took a break, and then resumed WhatsApp checks in with my father with only positive pregnancy updates.
Now that I am a mother, I understand how difficult it is to know that your child is hurting. Not all parents know how to self-regulate, keep calm, and validate your child’s pain – especially from the generation that came before the trend of self-care. I take the lesson from this – even though I cannot protect my daughters from pain, I can try to be there for them, as calmly and as compassionately as I can. My father did his best too, with what he knew. And so, one step forward, many steps back, rinse, repeat, and back again – this has been our dance of reconciliation since my first daughter was born over three years ago.

When he came yesterday to visit both my daughters, our Eid felt complete. My eldest daughter excitedly gave him a tour of our garden, showed him her books, and delighted him by eagerly eating durian while she sat next to him. He laughed as she licked the durian seed clean. My youngest daughter grinned at him from the playmat while she made tentative back-and-forth attempts at crawling towards him. “She is another extrovert! An alert baby,” he declared proudly.

Moving Forward

I was putting my youngest baby to sleep, and my husband sent me a photo of my eldest daughter praying behind my father. In this shot, she is wearing a mini prayer garment and looking up at him with the adoration only a grandchild can have for a grandfather. This is a balm for all of our weary hearts. It took me the birth of my daughter to find my way back to my father. Allahu Akbar.

Please make dua for my family, especially my father. Please pray that if it is khayr, that Allah reunites him with all of his estranged children, and their children, before the day he leaves this earth. And if that is not khayr, please pray that he will reunite with them in the Garden, where there is no more pain. May Allah grant us contentment with His Decree.

This Eid, may you also be blessed with beautiful reunions.


Ustadha Raidah Shah Idil has spent almost two years in Amman, Jordan, where she learned Shafi’i’ fiqh, Arabic, Seerah, Aqeedah, Tasawwuf, Tafsir and Tajweed. She continues to study with her Teachers through Qibla Academy and SeekersHub Global. She also graduated with a Psychology and English degree from University of New South Wales.


Resources for Seekers

An Exhausted Mother’s Eid Reflections, from Ustadha Raidah Shah Idil

Why I Became a Seeker – Ustadha Raidah Shah Idil

Is Seeking Counselling A Sign of Weakness? by Ustadha Raidah Shah Idil

 

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Saturday, 25 August 2018

Nasheed Hub: Qasida Burda Part 4–On His Blessed Birth

The Nasheed Hub, an initiative of SeekersHub Global, aims to showcase the traditional Islamic art of nasheed, or Islamic devotional songs.praiseqasida burda

Qasida Burda, Chapter 4

No longer caring about criticism, and completely unable to contain his praise for the Messenger of Allah (Allah bless him and give him peace), the poet now proceeds to share his lovestruck eulogies regarding some of the greatest blessings the Messenger of Allah  was given by Allah. He starts with the blessed birth.

Having stated at the end of the last chapter that his fragrant body had infused the soil of his grave with an unmatched scent, he now tells us that his miraculous, fragrant purity was even attested to by his birth. Just like perfumes eliminates odours, and light eliminates darkness, his birth was infused with great signs that he would eliminate all misguidance.

Fires, worshipped and lit incessantly for centuries, were put out; meteors chased devils away from the sky; false religious were made aware that their days were numbered; disbelievers were in panic…

The signs, foretold for millennia, were clear: his manifest light would efface the darkness of disbelief. There was no changing that.

Click the image below to scroll.

Chapter 4

About Nasheed Hub

Throughout the decades and civilisations of Islam, the vocal tradition, sometimes known as nasheed or devotional songs, were penned as a way of celebrating and giving thanks to Allah for the message of Islam, as well as for the Messenger himself.
These nasheeds were a way for people to turn towards their Lord in joyful celebration, rather than stringent routine. They were also tools to spread the message of Islam in a non-confrontational way. These nasheeds were able to reach out to those who were alienated or indifferent to the religion and the Muslim community, as well as to teach children who were too young for academic study.
These nasheeds originating from all corners of the Muslim world – from West Africa to Malaysia, from Turkey to Great Britian – mirror their own culture but all carry a common thread: love of Allah and His Messenger.
This series will explore the different nasheeds, penned by some of the great historical Muslim figures, poets, and scholars.


With gratitude to The Winterspring Mawlid and Dr. Asim Yusuf.


Resources for Seekers

Nasheed Hub: Qasida Burda Part 3–On Praise of the Prophet

Nasheed Hub: Ya Sa’da Qawm

Nafisa al-Tahira–15 Centuries of Female Scholarship

 

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Friday, 24 August 2018

Fatima al-Fihri–15 Centuries of Female Scholarship

In this series, Shaykha Tamara Gray narrates the stories of great Muslim women through the centuries, who excelled in fields of Islamic knowledge, science, and philanthropy. This segment female scholarshipfeatures Fatima al-Fihri from the 3rd century.fatima al-fihri

Fatima al-Fihri was a great visionary, living in modern-day Morocco. After receiving a large sum of money through inheritance, she planned and built the Al-Qarawiyyin university and mosque.

She did her work in phases, beginning in the month of Ramadan. Firstly, she built a well for the future construction workers, showing that she had a good sense of labour justice and ethical work. After the well was built, she moved on to building the rest.

The project took two to three years. After Ramadan ended, Fatima continued fasting every day, saying that she had begun the project fasting, and wanted to complete it while fasting.

Al-Qarawiyyin University still runs today, thanks to Fatima’s hard work, organisational skills, and insightful planning. It remains the oldest degree-granting university in the world, which laid the groundwork for modern-day institutions. Every time we come across a university or similar educational institution, we should remember Fatima al-Fihri and her dedication.


With gratitude to Shaykha Tamara Gray and Rabata.


Resources for Seekers

Ustadha Zaynab Ansari on Amazing Muslim Women: Fatima al-Fihri

 

Empowering Women’s Voices & Scholarship. Anse Tamara Gray & Ust. Zaynab Ansari

Nafisa al-Tahira–15 Centuries of Female Scholarship

 

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Anti-Boris Johnson campaigners face alleged attack in Oxford

People calling for MP to quit over burqa remarks claim physical and verbal assault

Campaigners protesting in Oxford against Boris Johnson’s remarks about women wearing the burqa were allegedly attacked by two men, in the latest in a series of apparently Islamophobic incidents across the country.

Two men shoved and shouted at people calling for Johnson’s resignation at a stall in Oxford town centre last Friday, according to the campaigners. They then tried to kick the stall over, threw books on the floor, tore up newspapers and tried to take a megaphone.

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Thursday, 23 August 2018

News Corp bites back after Uhlmann's spray on Liberal leadership

Sharri Markson calls Uhlmann’s attack ‘disgusting and outrageous’. Plus: questions over ABC series on convicted baby killer Keli Lane

When Nine’s chief political correspondent Chris Uhlmann said News Corp and 2GB’s Alan Jones and Ray Hadley were “bullies” and “players” who were “waging a war” on Malcolm Turnbull, prominent media players agreed with him, including ABC 7.30’s Laura Tingle and The Conversation’s Michelle Grattan.

Must watch, brave and correct https://t.co/aNkKFam3fX

.@CUhlmann and @SharriMarkson go head to head on how Australian media impacts politics. #9Today pic.twitter.com/dQ15lHrgfh

Related: NSW to review sexual consent laws after searing Four Corners testimony

Related: ABC cuts begin to bite in the depleted newsrooms of Sydney | Weekly Beast

No Alan, pretty sure you can’t use that expression. pic.twitter.com/B6X42t8GPH

Margin Call: Rupert Murdoch and John Howard were received like rock stars at the 75th anniversary of the @TheIPA last nighthttps://t.co/5QE0cBQTRx pic.twitter.com/ZX1GFNIWIL

Related: Radio Birdman: brutally honest doco cements legacy of volatile Sydney punk band

Remember when Guy Pearce hosted Countdown with @kylieminogue & @JDonOfficial? Share your favourite ABC memories with us using #ABCyours https://t.co/VwCnt5LZea pic.twitter.com/RpjAB6Wgac

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Mosque where terrorist taught stripped of responsibilities for children

Charity watchdog installs manager at London mosque where Umar Haque worked

The trustees at an east London mosque that employed a dangerous extremist who attempted to build an army of child jihadists have been stripped of safeguarding responsibilities by the charity watchdog.

The Charity Commission has installed a specially appointed interim manager at the Ripple Road mosque to take over procedures for the protection of children, as the regulator investigates its links to the convicted terrorist Umar Haque.

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Empty Your Cup–Shaykh Abdul Rahim Reasat

As we seek knowledge, sometimes we have baggage we need to let go of. In this article, Shaykh Abdul Rahim Reasat gives examples of Prophets, scholars and saints who have benefited through their humble seeking.empty your cup

A man went to an old sage to learn from him. The sage was pouring tea into a cup whilst his new student was pouring out all his knowledge on the subject matter to show how much he knew. He kept speaking and the sage kept pouring. ‘Stop! The cup is full’ exclaimed the student when the tea started to spill out of the cup all over the table.

The sage stopped pouring, looked up, and calmly said, ‘You are like this cup. I cannot teach you because you are full. Empty your cup.’ The student learned a subtle, yet profound lesson.

Respect for the Teacher

Regardless of whether this incident actually happened, or not, it serves as powerful reminder of the proper manners required to benefit from a teacher. A willing display of a desire to learn and benefit is just one of many of the proper manners (ādāb, sing. adab) of learning. These ādāb are firmly rooted in Islam, and adherence to them is key to befitting from a teacher.

Unsurprisingly, the most famous examples of these ādāb have been narrated from the greatest people of knowledge to walk the earth. Abū Ḥanīfa (may Allah be well pleased with him) famously said that since starting to study with his main teacher, Ḥammād b. Abī Sulaymān, he prayed for him along with his own parents after every obligatory prayer. His most prominent student, Abū Yūsuf (may Allah be well-pleased with him), after narrating this, said, ‘I pray for Abū Ḥanīfa after every obligatory prayer before I pray for my parents!’

In fact, Abu Ḥanīfa was known to have never turned his back to the direction of  Ḥammād’s house in the eighteen years he studied under him. Far from being pedantic, these displays of reverence were a manifestation of the love, honour, and respect these great individuals had for Allah, His Messenger, and the dīn.

There was a time when these ādāb were culturally imbued into Muslims from childhood, and at other times the ulema saw that they needed to be taught to people. One of best works on this matter is Imām Burhān al-Islam al-Zarnūjī’s ‘Taʿlīm al-mutaʿallim ṭarīq al-taʿallum’ (Instruction of the student on the method of learning). He began the chapter on the ādāb of a student with a famous, albeit hyperbolic, quote from ʿAlī b. Abī Ṭālib which reflected his standing in this matter: ‘I am the slave of anyone who teaches me even a single letter; if he wants he can sell me, and should he prefer, he can enslave me.’

The Example of Prophet Musa

One of the greatest manifestations of humility before one’s teacher is that of the Prophet Mūsā. Whilst sitting with some of his followers he was asked if he knew of anyone with more knowledge than he had; he said ‘no.’

Being the Messenger of Allah, and having been sent to a people who Allah chose over everyone else living at the time, he was perfectly justified in this response. After Allah, if a prophet is not the most knowledgeable of his time, then who would be?

Allah directed him to al-Khaḍir, who, according to the majority of scholars, is also a prophet. He had been given special knowledge of matters that Mūsā had not been taught. Mūsā sought him out to learn from him, and upon meeting him said, ‘Shall I follow you on the basis that you teach me some of the great guidance that you have been taught?’ (18:66)

The rest of the incident is well known. However, it behooves us to benefit from the insights of the great exegete of the Qurʾān, Imām Fakhr al-Dīn al-Rāzī, who said, ‘Know that these verses indicate that Mūsā manifested many types of good conduct and gentleness when he wanted to learn from al-Khaḍir…’ He then proceeded to explain them to us.

  1. ‘He made himself a follower of al-Khaḍir because he said, “Shall I follow you…”’

This is a great display of humility on Mūsā’s part. A follower is in need of the one he follows, and is required to step where he steps. He knows that the one he follows knows the route to the destination, and getting ahead could result in not reaching the destination at all.

So, clearly seeing and expressing one’s subordination to the teacher to learn what he has to offer is of paramount. Someone who feels superior to his teacher, or expresses such a notion, has fallen far from the ādāb he should adhere to. There is no question of Mūsā’s superiority to al-Khaḍir; he is one of the greatest five messengers – Those of Great Resolve: Nūḥ, Ibrāhīm, Mūsā, ʿĪsā, and Muḥammad (Allah bless them all and give them peace). His words here express his appreciation of the value of knowledge.

  1. ‘He asked permission to be a follower by saying, “Do you permit me to make myself your follower?” This is a tremendous expression of humility.’

Mūsā did not assume anything. There was no sense of entitlement. There was, however, a recognition of who would be doing who the favour in this situation. There was a recognition of the teacher having to go out of his way to teach him, and so he asked permission.

This is quite significant coming from the greatest man to walk the earth at that time. It came from a recognition of the value of what the teacher has been given, and so, honouring the teacher for that virtue. There are times when it is obligatory for someone to impart knowledge; Imām al-Shāfiʿī said,

وَمَنْ مَنَحَ الجهّالَ عِلْماً أضَاعَهُ      وَمَنْ مَنَعَ المستوجِبين فقَدْ ظَلَمْ

“Whoever bestows great knowledge to fools has wasted it; and whoever refuses it to those deserving it has wronged [them].”

Despite this, the matter was placed before al-Khaḍir as a mark of recognition of the teacher’s worth.

  1. ‘He said, “on the basis that you teach me.” This is a declaration that he did not know [this knowledge] and a recognition of his teacher’s knowledge.’

Once again, we see that Mūsā had no qualms about stating that he was in need of the knowledge al-Khaḍir had. With regards to the knowledge al-Khaḍir had, his cup was empty – despite him being a vast ocean in the knowledge he had been granted. This attitude ensures that the student focuses and values the knowledge the teacher will impart.

  1. ‘He said, “some of the great guidance that you have been taught.” The particle ‘min’ [in the verse] is used to express ‘part of something’ so he requested to be taught some of what Allah had taught [al-Khaḍir]. This also is an expression of humility. It is as though he said, ‘I am not asking that you make me your peer in knowledge; rather, I ask you to give me a small part of your knowledge, just as one in need asks a wealthy man for a small part of his knowledge.’

There is no desire to outclass the teacher, nor to even appear to do so. Knowledge increases with study and effort, and it may be that a student is on an equal or superior footing to his teacher in a particular subject matter after years of study- but this should not be manifested outwardly. The student is forever indebted to the teacher for having been taught by him, so there remains a perpetual recognition of this.

  1. ‘He said, “Some of what you have been taught.’ This is a recognition of the fact that Allah is the one who taught him that knowledge.’

One of the forms of gratitude is to recognise the good which has been done to you. Recognition of Allah’s favours is a form of gratitude for them; hence the command to ‘recall Allah’s favour’ in so many places in the Qurʾān. This is a gentle reminder for both of the fact that the knowledge is a gift.

  1. ‘His words “great guidance” (rushd), are a request of guidance and direction (irshād and hidāya). Irshād is a matter whose absence leads to misguidance and misdirection.’

This statement is an expression of need for the knowledge al-Khaḍir has to offer, and of a desire to implement and act upon what is learned. For knowledge to truly benefit it has to be applied.

  1. ‘His words “that you teach me…what you have been taught” mean that he asked al-Khaḍir to treat him in the same way Allah treated him. This indicates that your favour upon me by teaching me this knowledge is akin to Allah’s favour upon you in teaching you it. Because of this, it was said, ‘I am the slave of whoever teaches me a single letter.’

Allah’s kindness knows no limits, everything we have is from His generosity and kindness. We can glean from the Sunna of the Messenger of Allah (Allah bless him and give him peace) that Allah love it when His servants imitate His actions in dealing with people: the merciful are shown mercy; the forgiving are forgiven; He is generous and loves generosity; He is the most beautiful being inn existence, and He loves manifestations of beauty. Following the same logic, Mūsā encouraged al-Khaḍir to teach Him as he was taught by Allah.

Imām al-Rāzī mentioned the statement of ʿAlī b. Abī Ṭālib in order to clarify what he was expressing. The statement is literal for those who are taught directly by Allah; He is the source of all knowledge.  For anyone else, it is meant metaphorically as it expresses the gratitude owed to the source of knowledge.

  1. ‘Shall I follow you’ indicates that he will do exactly as the teacher does just because the teacher is doing it. This indicates that the student must submit, and not disagree and object.’

This point reflects the fact that the student’s role is to imbibe the teachings of the teacher. If the student observes the teacher do something which is not expected of him he should not object – unless it is clearly impermissible – as there is bound to be a reason behind it which the student many not be aware of.

  1. ‘The word ‘follow’ indicates that he requested to follow al-Khadir in all matters, with no restriction.

Once again, this is a recognition of the virtue and standing of al-Khiḍr. The humility Mūsā consistently shows here is clear proof of his initial statement of there not being anyone more learned than him was what he genuinely thought.

  1. It has been established in the narrations that al-Khaḍir recognised immediately that Mūsā was the prophet of Banū Isrāʾīl,; the one to whom the Torah was given; the man who Allah spoke to directly, and the one who He gave clear and overwhelming miracles to. Moreover, Mūsā, despite having these high virtues and lofty ranks, came with so many manifestations of humility. This points to him coming to seek knowledge with the greatest types of effort. This is what is fitting of him, because, the greater the knowledge someone has, the greater his knowledge is of the beauty of felicity that lies within the knowledge. Consequently, his reverence of the possessors of that knowledge is more perfect and more intense.

These are most of the points raised by Imām al-Rāzī when explaining this verse. It is noticeable that there are not many actual do’s and don’ts, due to the focus being on the inward attitude towards knowledge, its bearers and Allah, its source. When this proper attitude is present everything else falls into place.

May Allah benefit us through what He has taught us, and grant us good adab with Him, the knowledge He has taught us, the bearers and transmitters of that knowledge, and the books, pens and other instruments through which it is passed on. Amīn.


Shaykh Abdul Rahim Reasat began his studies in Arabic Grammar and Morphology in 2005. He moved to Damascus in 2007 to study and sit at the feet of some of the most erudite scholars of our time, such as Shaykh Adnan Darwish, Shaykh Abdurrahman Arjan, Shaykh Hussain Darwish and Shaykh Muhammad Darwish.
In late 2008 he moved to Amman, Jordan, where he continued his studies in Fiqh, Usul al Fiqh, Theology, Hadith Methodology and Commentary, Shama’il, and Logic with teachers such as Dr Ashraf Muneeb, Dr Salah Abu’l Hajj, Dr Hamza al-Bakri, Shaykh Ahmad Hasanat, Dr Mansur Abu Zina amongst others. He was also given two licences of mastery in the science of Qur’anic recital by Shakh Samir Jabr and Shaykh Yahya Qandil.

His true passion, however, arose in the presence of Shaykh Ali Hani, considered by many to be one of the foremost tafsir scholars of our time who provided him with the keys to the vast knowledge of the Quran. With Shaykh Ali, he was able to study an extensive curriculum of Qur’anic Sciences, Tafsir, Arabic Grammar, and Rhetoric.

When he finally left Jordan for the UK in 2014, Shaykh Ali gave him his distinct blessing and still recommends students in the UK to seek out Shaykh Abdul Rahim for Quranic studies. Since his return he has trained as a therapist and has helped a number of people overcome emotional and psychosomatic issues. He is a keen promoter of emotional and mental health.


Resources for Seekers

Just Forgiving–Shaykh Abdul Rahim Reasat

On Humility and being gentle with the believers – Prophetic Guidance from Nawawi’s Gardens of the Righteous

Nasheed Hub: Qasida Burda Part 3–On Praise of the Prophet

 

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Wednesday, 22 August 2018

Woman jailed in Indonesia for saying call to prayer too loud

Islamic groups criticise blasphemy sentence imposed on ethnic Chinese Buddhist who asked mosque to turn it down

Indonesia’s largest Islamic bodies have denounced the jailing of a Buddhist woman in Sumatra, after she complained about the volume of the adzan, or call to prayer, from her local mosque.

The Medan district court sentenced Meiliana, a 44-year-old ethnic Chinese Buddhist, to 18 months in jail after she reportedly asked the mosque to turn it down.

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Seeing the Bigger Picture: The Eternal Consequences of Faith–Eid Sermon by Sh. Faraz Rabbani

In this Eid reminder, Shaykh Faraz Rabbani advises us to look beyond the pain, suffering and hardship we encounter to see the true purpose and potential of our creation. Touching on key Quranic verses, he counsels us to look at the bigger picture.eid sermon

We see so much difficulty in our lives. We deal with our weaknesses, failings and challenges. One of the greatest blessings we have, is be becoming aware of others people’s suffering. This is not so we can be afraid, but so that we can do something about it. The point of hearing is not to listen, to point is to act.

The believer sees every situation as an opportunity to do good and get closer to Allah. Our approach should not be one of analysis and criticism, but one of action. After all, the purpose of every trial is to test whom will be the best in action.

What is the potential of the human being? To know one’s Lord, and to do good.

We are told in the Qur’an, “Is not Allah the Most Wise of the Wise?” This tells us that everything that Allah does is for a reason, and it is up to us to fulfil our potential as human beings.

Allah repeatedly reminds us to seek forgiveness. However, it is not a case where we ask, and He may forgive, or may not. He says, “Call upon Me, and I will surely grant you.” The forgiveness is waiting, and Paradise is waiting. Therefore, we ask Allah to help us fulfil our potential and make us from those who do good.

There is a Russian saying, “Yesterday was bad, today is awful, and tomorrow will be even worse.” However, that is not how a believer thinks. Allah has promised us Paradise, where all the pain and brokenness will be removed. We should let go of any negativity we have, and be grateful for these immense blessings.


Resources for Seekers

Ours Is Not A Caravan of Despair: Shaykh Faraz Rabbani

 

Reviving the Sunnah of Being Optimistic, by Shaykh Ahmed Abdo

Is Seeking Counselling A Sign of Weakness? by Ustadha Raidah Shah Idil

 

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The Lord of Forgiveness 03 – Shaykh Muhammad Abu Bakr Ba Dhib

This is part of the series presented in Ramadan 2018: “The Foremost Way of Seeking Forgiveness: Sayyid al Istighfar Explained, by Shaykh Muhammad Abu Bakr Ba-Dhib.forgivenessforgiveness

In this segment, translated by Shaykh Yahya Rhodus, Shayk Ba-Dhib continues looking at some of the many points of knowledge found in this formula, and what makes it the best way to seek forgiveness.

He starts by looking at thankfulness and what it entails, and having gratitude for everything, even for the gift of being grateful. He examines the relationship between Islam (submission to God), Iman (faith), and Ihsan (spiritual excellence), and how faith strengthens to become certainty, the foundation of the inward virtues of this religion.

Shaykh Ba-Dhib moves on to see just what makes this dua the foremost way of seeking forgiveness, and the significance of its various segments in understanding the best way to call on Allah Most High. He concludes by explaining the purpose of this treatise and its guidance on how to reflect, and how we can apply this in our lives, particularly in our Ramadan Quran recitation.

About the Series

This is part of the series presented in Ramadan 2018: “The Foremost Way of Seeking Forgiveness: Sayyid al-Istighfar Explained”. In this five-part series, Shaykh Muhammad Abu Bakr Ba-Dhib covers a short treatise on explaining the foremost way of seeking forgiveness as has come to us from Prophet Muhammad (peace and blessings be upon him). The work, “Tiryaq al-Qulub w al-Absar fi Bayan al-Ulum allati Tadamanha Sayyid al-Istighfar” (The Healing of Hearts and Eyesight in Exposition of the Knowledges Contained in The Foremost Way of Seeking Forgiveness) is by Imam Ahmed bin Zain al-Habshi (d. 1145 AH). Text, transliteration and translation of sayyid al-istighfar can be found below. اللَّهُمَّ أَنْتَ رَبِّي لا إِلَهَ إِلا أَنْتَ خَلَقْتَنِي وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوءُ لَكَ بِنِعْمَتِكَ عَلَيَّ وَأَبُوءُ لَكَ بِذَنْبِي فَاغْفِرْ لِي فَإِنَّهُ لا يَغْفِرُ الذُّنُوبَ إِلا أَنْتَ Allahumma anta Rabbi la ilaha illa Anta Khalaqtani wa ana abduka, wa ana ‘ala ahdika wa wa’dika mastata’tu, A’udhu bika min Sharri ma sana’tu, abu’u Laka bini’matika ‘alaiya, wa Abu’u Laka bidhanbi faghfirli fainnahu la yaghfiru adhdhunuba illa anta O Allah, you are my Lord. There is no god but you. You have created me, and I am your servant—and I am upon Your covenant and promise as best I can. I seek refuge in You from the worst of what I have done. I fully admit to You Your blessings upon me, and I fully admit to You all my sins. So forgive me, for there is none to forgive sins but You.

Resources for Seekers

The Lord of Forgiveness 02 – Shaykh Muhammad Abu Bakr Ba Dhib

Why Allah? – Recapping the Live Seminar with Shaykh Faraz Rabbani

 

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China 'ejects' US journalist known for reporting on Xinjiang repression

Foreign correspondents condemn decision to deny visa to Megha Rajagopalan

China has “effectively ejected” an American journalist from the country, a journalists’ association has said, after she won a reputation for hard-hitting reporting on the country’s troubled western Xinjiang region.

Megha Rajagopalan, a correspondent for BuzzFeed, wrote on Twitter that she would be moving on to another beat after the foreign ministry in Beijing “declined to issue a new visa”.

Related: Beijing blasts 'anti-China forces' for claim of million Uighurs in prison camps

Related: ‘We’re a people destroyed’: why Uighur Muslims across China are living in fear

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The Believer’s Strange Rejoicing – and an Exclusive Eid Gift

Eid Message from Shaykh Faraz Rabbani

Eid al-Adha, 1439 / 2018

Say: In Allah’s grace and mercy let them rejoice. That is far better than whatever they amass.” [Qur’an, 10.58] 

Allah, the Lord of Grace and Mercy, has made rejoicing (farah) a religious duty. Gratitude for God’s blessings doesn’t come easily to humans. Rather, we’re given to rejoice in the gifts, while forgetting the Giver.
 
Eid is a time to rejoice in Allah’s Blessings; to rejoice in the Grace and Mercy of Allah; to rejoice in Allah Himself.

Take time this Eid to look with gratitude: appreciate and celebrate the blessings of faith, guidance, and good in your life. Celebrate the blessing of parents, family, friends, and community. Celebrate everything that surrounds you of Allah’s blessings.

And direct this celebration in gratitude to the Giver–Allah Most High, declaring, ‘God is Truly Great’ (Allahu Akbar).

What About Difficulties and Trials

We all have troubles, and difficulties–and we are all aware of much injustice, tribulation, hardship, and distress all around the world.

However, the believer understands that all trials are from the Divine Wisdom. Allah Most High tells us, “[He] who created death and life to test you [as to] which of you is best in deeds.” [Qur’an, 67.2]

If we respond to the tests in our life–and the tests we see around us–with the best of deeds, with steadfast patience (sabr) and gratitude (shukr), then every moment of our lives is a moment of light, mercy, good, and a step on the path of Divine Love.

This is the marvel of the Prophetic way. The Prophet Muhammad (peace and blessings be upon him) said, “How strange are the affairs of the believer, for their entire affair is for their good–and that is for no one but the believer. If pleasing things happen to them, they are grateful–and that is good for them. And if displeasing things happen to them, they are steadfastly patience–and that is also good for them.”  [Muslim]

The Burda of Imam Busiri

The Burda of Imam Busiri of Imam Sharaf al-Din al-Busiri (d. 696 AH, 1295 CE) is a ten-chapter, 160-line poem in praise of the Prophet Muhammad (peace and blessings be upon him). It is arguably the most loved, most recited, and most commented-upon poem in human history. There are over 100 scholarly commentaries by the greatest late scholars of Islam on it–including commentaries by Ibn Hajar, Zakariyya al-Ansari, Mulla Ali al-Qari, and Ibn Hajar al-Haytami, all imams of Islamic scholarship. This poem continues to be recited and sung from East and West.

This exclusive rendition of the Qasida Burda was recorded in a lively, ‘Shami’ (Syrian) style by the Diya Brothers of Amman, Jordan, for SeekersHub Global. 

We are sharing it with the global SeekersHub family as an Eid Gift. May Allah increase us in faith, guidance, and good–and make us of those who have true love and gratitude.

With love and best wishes,

Faraz Rabbani
Executive Director, SeekersHub Toronto Islamic Seminary

Exclusive Eid Gift

 


SeekersHub Global Impact Report

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Tuesday, 21 August 2018

Mehreen Faruqi warns against 'normalisation' of racism in first Senate speech

Greens senator says condemnation of racism by major parties means nothing as long as they politicise race

Australia’s first female Muslim senator has used her maiden speech to warn of the dangerous “normalisation” of racism by media and politicians, linking it directly to the more blatant discrimination by the likes of Fraser Anning.

Greens senator Mehreen Faruqi on Tuesday condemned the use of “dog-whistling and race-baiting as an electoral tactic”, revealing she had been the subject of thousands of racist and sexist messages and letters during her time in New South Wales’ upper house.

Related: Mehreen Faruqi to become first female Muslim senator amid Fraser Anning outrage

Welcome to @MehreenFaruqi who is set to take over the education portfolio for @Greens. And thanks to @sarahinthesen8 for her work in the role!

Related: Outgoing Lee Rhiannon urges Greens to resist 'careerism and bullying'

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Monday, 20 August 2018

#292 The Quran 11:113 (Surah Hud)

Quranic Quotes - Quotes And Verses From The Holy Quran

The Quran 11:113 (Surah Hud)

Quranic Quotes #292

And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allah any protectors; then you would not be helped.

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    The Day of Arafah–Shaykh Faid Mohammad Said

    What is the Day of Arafah? How do we know that it is so special? And what should we do on this day? Shaykh Faid Mohammed Said covers these topics in this article.arafah

    In the name of Allah the Most Merciful, The Most Compassionate,

    “Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them.” [Qur’an, 9:36]
    Amongst months there are those that are sacred, amongst days there are those that are chosen, and among days there or those that hold the utmost blessing. The Ten Days of Dhul Hijjah, and in particular the Day of Arafah, are the most sacred and blessed day in the Islamic calendar for the following reasons.
    1) Sacredness: Allah Most High swore by these ten days, showing the importance and blessing of these days over others. [Qur’an, 89:2]
    2) Mention: Allah has mentioned these ten days in the Qur’an and the culmination of these ten days in the Day of Arafah: “That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.” [Qur’an, 22:28]
    3) Good Action: Good action is loved by Allah Most HIgh in these ten days, with the Day of Arafah being one of these ten (Imam al-Darami)
    4) Completion of the Blessing on the Muslims: The Day of Arafah is also the day on which the blessing upon us, the Muslim community, was completed. a Jewish man said to Umar ibn al-Khattab (Allah be pleased with him) that there is a verse in your book that we (if we were you) would take as a day of celebration. Umar asked which day he was referring to, to which the man said the verse in Surah Al-Maidah. Umar responded by saying that he knew this verse and that it was revealed in Arafah while the Messenger of Allah (Allah bless him and give him peace) was standing before the Companions, and recited: “This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.” [Qur’an, 22:28].
    5) Fasting: For the one who fasts the Day of Arafah, Allah Most High forgives the year prior and the year to come (Imam Muslim).
    6) Feast: Eid al-Adha is a day of celebration especially for the people who stand (in supplication/prayer) on the Day of Arafah. The Messenger of Allah (Allah bless him and give him peace) said that the Day of Arafah, the 10th of Dhul Hijjah and the Days of Mina are feasts of Eids for us (Imam Muslim).
    7) Best Supplication: The Best of Dua is that on the Day of Arafah (Imam Tirmidhi).
    8) Salvation: There is no day on which Allah Most High pardons more of His creation than the Day of Arafah (Imam Muslim).
    In all of the days of Hajj, the standing on the Day of Arafah is the greatest moment and the culmination of the Hajj.
    In standing on the blessed Day of Arafah, we have been given a great blessing in the time in which we can stand, as the Day begins at sunset/Maghirib (today) and ends at Fajr on the Day of Eid. Hence, we have a full day and two nights, which may be a reason why Allah will forgive us for the year prior and the year to come!
    In implementing and following the above, we are in actuality appreciating the advice of our Beloved Messenger (Allah bless him and give him peace), who wanted nothing for us other than blessings, as Allah Most High told us in the Qur’an at the end of Surah At-Tawbah:  “There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.” [Qur’an, 9:128]
    The Messenger of Allah (Allah bless him and give him peace) was the one that Allah told that he is not responsible for the implementing his message but that he only needs remind us about it, but the Messenger’s love and care for us went beyond any reminder, and as such, let us love and honor His word of advice for us by honoring this Day of Arafah!
    In addition, after the honor and love for the Messenger of Allah (Allah bless him and give him peace), we should honor this Day for its rights and blessings.
    May Allah Most High forgive our sins, and may He give us the success to pray for each other, care for each other, and be kind to one another, all in following our Master, the Messenger of Allah (Allah bless him and give him peace), as Allah said in Surah Al-Ahzab (21): “There has certainly been for you in the Messenger of Allah the greatest example for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.” [Qur’an, 32:21]


    Resources for Seekers

    Hajj: So Much More Than Just A Gathering, by Ustadh Salim Mauladdawila

    What Is The Significance of the Day of Arafah? Ustadh Amjad Tarsin

     

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